Does your government allow representatives of the Mohammedan faith to be voted into positions of power?
Just replace the word ‘American’ with Australian or any other (non-Mohammedan) nationality and you are right on the money:
Can A Muslim Become A Good American Citizen
Can a good Muslim be a good American?
I sent that question to a friend who worked in Saudi Arabia for 20 years.
The following is his reply:
Theologically – no. Because his allegiance is to Allah…
Religiously – no. Because no other religion is accepted by his Allah except Islam (Koran, 2:256)
Scripturally – no. Because his allegiance is to the five pillars of Islam and the Quran (Koran).
Geographically – no. Because his allegiance is to Mecca, to which he turns in prayer five times a day.
Socially – no. Because his allegiance to Islam forbids him to make friends with Christians or Jews.
Politically – no. Because he must submit to the mullah (spiritual leaders), who teach annihilation of Israel and Destruction of America, the great Satan.
Domestically – no. Because he is instructed to marry four women and beat and scourge his wife(s) when she/they disobey him (Quran 4:34).
Intellectually – no. Because he cannot accept the American Constitution since it is based on Biblical principles and he believes the Bible to be corrupt.
Philosophically – no. Because Islam, Muhammad, and the Quran do not allow freedom of religion and expression. Democracy and Islam cannot co-exist. Every Muslim government is either dictatorial or autocratic.
Spiritually – no. Because when we declare “one nation under God,” the Christian’s God is loving and kind, while Allah is NEVER referred to as heavenly father, nor is he ever called love in The Quran’s 99 excellent names.
Therefore after much study and deliberation…. perhaps we should be very suspicious of ALL MUSLIMS in this country. They obviously cannot be both “good” Muslims and good Americans.
Call it what you wish…. it’s still the truth.
If you find yourself intellectually in agreement with the above statements, perhaps you will share this with your friends. The more who understand this, the better it will be for our country and our future.
I found it!
Here is a real gem from ‘ask the imam Ibrahim Desai’ – originally there was a piece where a young Muhammedan in Norway writes something like “these nice people who give us housing, medicare, free schooling and all kinds of support, do we really have to kill them when the call to jihad comes?”
And the Imam answers something like: ‘It is not for you to question the will of Allah, and Allaballawallah knows best…!’
But this one here is equally good, if not better:
Allah Ta’ala Knows Best
by Allah Ta’ala Knows Best Thursday, Dec. 21, 2006 at 8:14 AM
I have a question about offensive Jihad. Does it mean that we are to attack even those non-Muslims which don’t do anything against Islam just because we have to propagate Islam?
I have been reading Tafsir e Usmani for the last month or so. In it I have read that offensive Jihad (first attack) should be done by Muslims for 2 reasons. 1) For the sake of Allah (in the Way of God) 2) For the sake of subjugated people under oppression like in Kashmir, Palestine etc. Now the second reason I completely understand. But the explanation given of the first reason is “For the sake of Allah includes the propagation of Islam, the survival of Islam, the extermination of those hindrances which impede the progress and expansion of Islam.” (explanation of verse 190, Surah baqara) I really don’t understand this explanation. What does propagation of Islam mean here? Does it mean that we are to attack even those non-Muslims which don’t do anything against Islam just because we have to propagate Islam? For example, there are many countries in the world which are not enemies of Islam in any way (at least I think so). Please explain to me against which Non-Muslims, the Muslims have to do Jihad and against which, Jihad is not allowed. Jazak Allah Khair.
Answer 12128 2004-07-13
You should understand that we as Muslims firmly believe that the person who doesn’t believe in Allah as he is required to, is a disbeliever who would be doomed to Hell eternally. Thus one of the primary responsibilities of the Muslim ruler is to spread Islam throughout the world, thus saving people from eternal damnation.
Thus what is meant by the passage in Tafsir Uthmani, is that if a country doesn’t allow the propagation of Islam to its inhabitants in a suitable manner or creates hindrances to this, then the Muslim ruler would be justifying in waging Jihad against this country, so that the message of Islam can reach its inhabitants, thus saving them from the Fire of Jahannum. If the Kuffaar allow us to spread Islam peacefully, then we would not wage Jihad against them.
and Allah Ta’ala Knows Best
Mufti Ebrahim Desai
A case for arms
Muslim or Muhammedan?
You are a Muhammedan. You worship not just Allah, but Mohammed with him – that’s what the Shehada calls out. Not to overlook the following verses from your Mein Kampf, er Quran:
If you love Allah then follow Muhammad and Allah will forgive your sins…3:31
Muhammad is the only person to be obeyed or followed blindly…3:32
Obeying Allah and Muhammad (i.e., his examples) is mandatory…3:132
Whoever obeys Allah and Muhammad is guaranteed Paradise…4:13
Obeying Muhammad is obeying Allah…4:80
Muslims must follow only what has been revealed to Muhammad…5:48
Rejecting Muhammad is rejecting Allah’s revelations (Qur’an)…6:33
Provisions (rules and examples) set by Allah and Muhammad is binding to all Muslims: there are no alternatives…33:36
Allah has made Muhammad an excellent example for the believers to follow…33:21
Obeying Allah and the apostle (Muhammad) is the highest achievement…33:71
The believers must obey Allah and Muhammad lest Allah nullifies their works…47:33
Pledging allegiance to Muhammad is pledging allegiance to Allah…48:10
Allah has prepared a blazing fire for those who reject Allah and his apostle Muhammad…48:13
Islam means submission or surrender; the believers must submit to Allah and Muhammad…49:14
Those who reject Allah and His messenger (Muhammad) will be reduced to dust…58:5
Last words of a terrorist
Osama Bin Laden’s Instructions to Mohammed Atta
One of the few – and certainly the most remarkable and troubling – glimpses into the minds and motives of the men who wrought the slaughter of 11 September is a four-page document, written in Arabic, found in the baggage of the suspected ringleader behind the carnage, Mohamed Atta.
Sunday September 30, 2001
THE LAST NIGHT1) Making an oath to die and renew your intentions.
Shave excess hair from the body and wear cologne.
2) Make sure you know all aspects of the plan well, and expect the response, or a reaction, from the enemy.
3) Read al-Tawba and Anfal [traditional war chapters from the Qur’an] and reflect on their meanings and remember all of the things God has promised for the martyrs.
4) Remind your soul to listen and obey [all divine orders] and remember that you will face decisive situations that might prevent you from 100 per cent obedience, so tame your soul, purify it, convince it, make it understand, and incite it. God said: ‘Obey God and His Messenger, and do not fight among-st yourselves or else you will fail. And be patient, for God is with the patient.’5) Pray during the night and be persistent in asking God to give you victory, control and conquest, and that He may make your task easier and not expose us.6) Remember God frequently, and the best way to do it is to read the Holy Qur’an, according to all scholars, as far as I know. It is enough for us that it [the Qur’an] are the words of the Creator of the Earth and the plants, the One that you will meet [on the Day of Judgment].
7) Purify your soul from all unclean things. Completely forget something called ‘this world’ [or ‘this life’]. The time for play is over and the serious time is upon us. How much time have we wasted in our lives? Shouldn’t we take advantage of these last hours to offer good deeds and obedience?
8) You should feel complete tranquility, because the time between you and your marriage [in heaven] is very short. Afterwards begins the happy life, where God is satisfied with you, and eternal bliss ‘in the company of the prophets, the companions, the martyrs and the good people, who are all good company’. Ask God for his mercy and be optimistic, because [the Prophet], peace be upon him, used to prefer optimism in all his affairs.
9) Keep in mind that, if you fall into hardship, how will you act and how will you remain steadfast and remember that you will return to God and remember that anything that happens to you could never be avoided, and what did not happen to you could never have happened to you. This test from Almighty God is to raise your level [levels of heaven] and erase your sins. And be sure that it is a matter of moments, which will then pass, God willing, so blessed are those who win the great reward of God. Almighty God said: ‘Did you think you could go to heaven before God knows whom among-st you have fought for Him and are patient?’
10) Remember the words of Almighty God: ‘You were looking to the battle before you engaged in it, and now you see it with your own two eyes.’ Remember: ‘How many small groups beat big groups by the will of God.’ And His words: ‘If God gives you victory, no one can beat you. And if He betrays you, who can give you victory without Him? So the faithful put their trust in God.’
11) Remind yourself of the supplications and of your brethren and ponder their meanings. (The morning and evening supplications, and the supplications of [entering] a town, and the [unclear] supplications, and the supplications said before meeting the enemy.
12) Bless your body with some verses of the Qur’an [done by reading verses into one’s hands and then rubbing the hands over whatever is to be blessed], the luggage, clothes, the knife, your personal effects, your ID, passport, and all your papers.
13) Check your weapon before you leave and long before you leave. (You must make your knife sharp and must not discomfort your animal during the slaughter).
14) Tighten your clothes [a reference to making sure his clothes will cover his private parts at all times], since this is the way of the pious generations after the Prophet. They would tighten their clothes before battle. Tighten your shoes well, wear socks so that your feet will be solidly in your shoes. All of these are worldly things [that humans can do to control their fate, although God decrees what will work and what won’t] and the rest is left to God, the best One to depend on.
15) Pray the morning prayer in a group and ponder the great rewards of that prayer. Make supplications afterwards, and do not leave your apartment unless you have performed ablution before leaving, because the angels will ask for your forgiveness as long as you are in a state of ablution, and will pray for you. This saying of the Prophet was mentioned by An-Nawawi in his book, The Best of Supplications. Read the words of God: ‘Did you think that We created you for no reason…’ from the Al-Mu’minun Chapter.
THE SECOND STEP
When the taxi takes you to (M) [this initial could stand for matar, airport in Arabic] remember God constantly while in the car. (Remember the supplication for entering a car, for entering a town, the supplication of place and other supplications).
When you have reached (M) and have left the taxi, say a supplication of place [‘Oh Lord, I ask you for the best of this place, and ask you to protect me from its evils’], and everywhere you go say that prayer and smile and be calm, for God is with the believers. And the angels protect you without you feeling anything. Say this supplication: ‘God is more dear than all of His creation.’ And say: ‘Oh Lord, protect me from them as You wish.’ And say: ‘Oh Lord, take your anger out on [the enemy] and we ask You to protect us from their evils.’ And say: ‘Oh Lord, block their vision from in front of them, so that they may not see.’ And say: ‘God is all we need, He is the best to rely upon.’ Remember God’s words: ‘Those to whom the people said, “The people have gathered to get you, so fear them,” but that only increased their faith and they said, God is all we need, He is the best to rely upon.’ After you say that, you will find [unclear] as God promised this to his servants who say this supplication:
1) They will come back [from battle] with God’s blessings
2) They were not harmed
3) And God was satisfied with them.
God says: ‘They came back with God’s blessings, were not harmed, and God was satisfied with them, and God is ever-blessing.’
All of their equipment and gates and technology will not prevent, nor harm, except by God’s will. The believers do not fear such things. The only ones that fear it are the allies of Satan, who are the brothers of the devil. They have become their allies, God save us, for fear is a great form of worship, and the only one worthy of it is God. He is the only one who deserves it. He said in the verses: ‘This is only the Devil scaring his allies’ who are fascinated with Western civilization, and have drank the love [of the West] like they drink water [unclear] and have become afraid of their weak equipment, ‘so fear them not, and fear Me, if you are believers.’
Fear is a great worship. The allies of God do not offer such worship except for the one God, who controls everything. [unclear] with total certainty that God will weaken the schemes of non-believers. God said: ‘God will weaken the schemes of the non-believers.’
You must remember your brothers with all respect. No one should notice that you are making the supplication, ‘There is no God but God,’ because if you say it 1,000 times no one will be able to tell whether you are quiet or remember God. And among its miracles is what the Prophet, peace be upon him, said: ‘Whoever says, “There is no God but God,” with all his heart, goes to heaven.’ The prophet, peace be upon him, said: ‘If you put all the worlds and universes on one side of the balance, and “No God but God” on the other, “No God but God” will weigh more heavily.’ You can repeat these words confidently, and this is just one of the strengths of these words. Whoever thinks deeply about these words will find that they have no dots [in the Arabic letter] and this is just one of its greatness’s, for words that have dots in them carry less weight than those that do not. And it is enough that these are the words of monotheism, which will make you steadfast in battle [unclear] as the prophet, peace be upon him, and his companions, and those who came after them, God willing, until the Day of Judgment.
Do not seem confused or show signs of nervous tension. Be happy, optimistic, calm because you are heading for a deed that God loves and will accept. It will be the day, God willing, you spend with the women of paradise.
[poetry] Smile in the face of hardship young man/For you are heading toward eternal paradise
You must remember to make supplications wherever you go, and anytime you do anything, and God is with his faithful servants, He will protect them and make their tasks easier, and give them success and control, and victory, and everything…
THE THIRD PHASE
When you ride the (T) [probably for tayyara, aeroplane in Arabic], before your foot steps in it, and before you enter it, you make a prayer and supplications. Remember that this is a battle for the sake of God. As the prophet, peace be upon him, said, ‘An action for the sake of God is better than all of what is in this world.’ When you step inside the (T), and sit in your seat, begin with the known supplications that we have mentioned before. Be busy with the constant remembrance of God. God said: ‘Oh ye faithful, when you find the enemy be steadfast, and remember God constantly so that you may be successful.’ When the (T) moves, even slightly, toward (Q) [unknown reference], say the supplication of travel. Because you are traveling to Almighty God, so be attentive on this trip.
Then [unclear] it takes off. This is the moment that both groups come together. So remember God, as He said in His book: ‘Oh Lord, pour your patience upon us and make our feet steadfast and give us victory over the infidels.’ And His words: ‘And the only thing they said Lord, forgive our sins and excesses and make our feet steadfast and give us victory over the infidels.’ And His prophet said: ‘Oh Lord, You have revealed the book, You move the clouds, You gave us victory over the enemy, conquer them and give us victory over them.’ Give us victory and make the ground shake under their feet. Pray for yourself and all your brothers that they may be victorious and hit their targets and ask God to grant you martyrdom facing the enemy, not running away from it, and for Him to grant you patience and the feeling that anything that happens to you is for Him.
Then every one of you should prepare to carry out his role in a way that would satisfy God. You should clench your teeth, as the pious early generations did.
When the confrontation begins, strike like champions who do not want to go back to this world. Shout, ‘Allahu Akbar,’ because this strikes fear in the hearts of the non-believers. God said: ‘Strike above the neck, and strike at all of their extremities.’ Know that the gardens of paradise are waiting for you in all their beauty, and the women of paradise are waiting, calling out, ‘Come hither, friend of God.’ They have dressed in their most beautiful clothing.
If God decrees that any of you are to slaughter, dedicate the slaughter to your fathers and [unclear], because you have obligations toward them. Do not disagree, and obey. If you slaughter, do not cause the discomfort of those you are killing, because this is one of the practices of the prophet, peace be upon him. On one condition: that you do not become distracted by [unclear] and neglect what is greater, paying attention to the enemy. That would be treason, and would do more damage than good. If this happens, the deed at hand is more important than doing that, because the deed is an obligation, and [the other thing] is optional. And an obligation has priority over an option.
Do not seek revenge for yourself. Strike for God’s sake. One time Ali bin Abi Talib [a companion and close relative of the prophet Muhammad], fought with a non-believer. The non-believer spit on Ali, may God bless him. Ali [unclear] his sword, but did not strike him. When the battle was over, the companions of the prophet asked him why he had not smitten the non-believer. He said, ‘After he spat at me, I was afraid I would be striking at him in revenge for myself, so I lifted my sword.’ After he renewed his intentions, he went back and killed the man. This means that before you do anything, make sure your soul is prepared to do everything for God only.
Then implement the way of the prophet in taking prisoners. Take prisoners and kill them. As Almighty God said: ‘No prophet should have prisoners until he has soaked the land with blood. You want the bounties of this world [in exchange for prisoners] and God wants the other world [for you], and God is all-powerful, all-wise.’
If everything goes well, every one of you should pat the other on the shoulder in confidence that (M) and (T) number (K). Remind your brothers that this act is for Almighty God. Do not confuse your brothers or distract them. He should give them glad tidings and make them calm, and remind them [of God] and encourage them. How beautiful it is for one to read God’s words, such as: ‘And those who prefer the afterlife over this world should fight for the sake of God.’ And His words: ‘Do not suppose that those who are killed for the sake of God are dead; they are alive… ‘ And others. Or they should sing songs to boost their morale, as the pious first generations did in the throes of battle, to bring calm, tranquility and joy to the hearts of his brothers.
Do not forget to take a bounty, even if it is a glass of water to quench your thirst or that of your brothers, if possible. When the hour of reality approaches, the zero hour, [unclear] and wholeheartedly welcome death for the sake of God. Always be remembering God. Either end your life while praying, seconds before the target, or make your last words: ‘There is no God but God, Muhammad is His messenger’.
Afterwards, we will all meet in the highest heaven, God willing.
If you see the enemy as strong, remember the groups [that had formed a coalition to fight the prophet Muhammad]. They were 10,000. Remember how God gave victory to his faithful servants. He said: ‘When the faithful saw the groups, they said, this is what God and the prophet promised, they said the truth. It only increased their faith.’
And may the peace of God be upon the prophet.
• The document was released by the F.B.I. and translated for The New York Times by Capital Communications Group, a Washington-based international consulting firm and by Imad Musa, a translator for the firm.
The Islamic Conquest of India: Bloodiest in Human History
In India the ruthlessness of Muslim invaders continued for a thousand years.
Will Durant, the famous historian summed it up like this:
“The Islamic conquest of India is probably the bloodiest story in history. It is a discouraging tale, for its evident moral is that civilization is a precious good, whose delicate complex of order and freedom, culture and peace, can at any moment be overthrown by barbarians invading from without or multiplying within.”
Koenraad Elst , the German historian writes in “Negation in India”
The Muslim conquests, down to the 16th century, were for the Hindus a pure struggle of life and death. Entire cities were burnt down and the populations massacred, with hundreds of thousands killed in every campaign, and similar numbers deported as slaves. Every new invader made (often literally) his hills of Hindus skulls. Thus, the conquest of Afghanistan in the year 1000 was followed by the annihilation of the Hindu population; the region is still called the Hindu Kush, i.e. Hindu slaughter. The Bahmani sultans (1347-1480) in central India made it a rule to kill 100,000 captives in a single day, and many more on other occasions. The conquest of the Vijayanagar empire in 1564 left the capital plus large areas of Karnataka depopulated. And so on.
As a contribution to research on the quantity of the Islamic crimes against humanity, we may mention that the Indian (subcontinent) population decreased by 80 million between 1000 (conquest of Afghanistan) and 1525 (end of Delhi Sultanate)..
But the Indian Pagans were far too numerous and never fully surrendered. What some call the Muslim period in Indian history, was in reality a continuous war of occupiers against resisters, in which the Muslim rulers were finally defeated in the 18th century. Against these rebellious Pagans the Muslim rulers preferred to avoid total confrontation, and to accept the compromise which the (in India dominant) Hanifite school of Islamic law made possible. Alone among the four Islamic law schools, the school of Hanifa gave Muslim rulers the right not to offer the Pagans the sole choice between death and conversion, but to allow them toleration as zimmis (protected ones) living under 20 humiliating conditions, and to collect the jizya (toleration tax) from them. Normally the zimmi status was only open to Jews and Christians (and even that concession was condemned by jurists of the Hanbalite school like lbn Taymiya), which explains why these communities have survived in Muslim countries while most other religions have not. On these conditions some of the higher Hindu castes could be found willing to collaborate, so that a more or less stable polity could be set up. Even then, the collaboration of the Rajputs with the Moghul rulers, or of the Kayasthas with the Nawab dynasty, one became a smooth arrangement when enlightened rulers like Akbar (whom orthodox Muslims consider an apostate) cancelled these humiliating conditions and the jizya tax.
It is because of Hanifite law that many Muslim rulers in India considered themselves exempted from the duty to continue the genocide on the Hindus (self-exemption for which they were persistently reprimanded by their mullahs). Moreover, the Turkish and Afghan invaders also fought each other, so they often had to ally themselves with accursed unbelievers against fellow Muslims. After the conquests, Islamic occupation gradually lost its character of a total campaign to destroy the Pagans. Many Muslim rulers preferred to enjoy the revenue from stable and prosperous kingdoms, and were content to extract the jizya tax, and to limit their conversion effort to material incentives and support to the missionary campaigns of sufis and mullahs (in fact, for less zealous rulers, the jizya was an incentive to discourage conversions, as these would mean a loss of revenue).